Provenance and looted art
Provenance and looted art

'The Legend of St Quentin', unknown, 1537, Flemish Community Collection at M Leuven, CC0, source: artinflanders.be, photo: Dominique Provost
When inventorying a museum collection, it is vital to check and document the provenance of art and heritage objects. Unfortunately, this is not always straightforward: often, important information has not been recorded, or has been lost, for example as a result of war or conflict. With The Legend of St Quentin, M also has a work of this kind in its collection. The painting was saved from destruction in Germany by the so-called Monuments Men, but could not be returned to a rightful owner after its restitution to Belgium in 1945.

'The Legend of St Quentin', unknown, 1537, Flemish Community Collection at M Leuven, CC0, source: artinflanders.be, photo: Dominique Provost
Cultural goods that have vanished or been stolen
During the Second World War, many artworks and cultural objects in both public and private ownership were abandoned, looted and/or stolen. This also happened in Belgium. At the same time, a major art trade emerged, mainly in Western and Central Europe. After the Second World War, a large number of cultural items were traced, recovered and returned to their rightful owners, their heirs or the states in question. However, it was not always clear where some of these artefacts had originated: it was sometimes hard to determine whether they had been looted or who had owned them prior to the conflict. After the years of occupation and the liberation, some of these cultural goods ended up in public collections or in private hands.
In this context, at the Washington Conference in 1998, Belgium endorsed the principles on cultural goods that had been looted or which had disappeared under National Socialism. The Belgian museums and cultural institutions collaborated with the Study Commission on Jewish Assets and the Compensation Commission to clarify the origin of these cultural objects. These were artworks that may have been the object of National Socialist looting or purchases, and post-war restitution in and through Belgium.
The investigation took several years. Following this research and to ensure transparency, it was decided to place the artworks whose origins were unidentified or incomplete in a database with the aim of providing more information about their acquisition history. This national database mainly focuses on paintings and sculptures that ended up in museum collections after the Second World War. This research is a close collaboration between the Communities, the federal government and the institutions and museums involved.
Not always malicious intent
For the sake of completeness, we would like to emphasise that war is not the only reason for gaps in the provenance of artworks. A lack of documents and archival material in particular, but also other factors, such as thefts or undocumented purchases, donations or exchanges can make it difficult to trace the history of art and heritage objects in museum collections. Uncertainties as to the origin of an artwork do not always indicate malicious intent.
The Legend of St Quentin
M’s collection also contains a painting that, following its restitution to Belgium in 1945, could not be returned to a lawful owner. This work is The Legend of St Quentin. Any information that can clarify the history of the painting, in particular pertaining to the pre-war period and the war years, is welcome. Do you have more information about this work? If so, please contact M’s Collections Department by e-mail or letter.
Would you like to know more about this fascinating depiction and the wider context of the work? Then be sure to consult the pages about the work on M's online Collection Catalogue and the website of the Flemish Art Collection. Also, at the bottom of this page you can consult an overview of the key details, such as the creator of the painting, the dimensions, the known provenance data, etc.

'Martyrdom of St Quentin' (detail), unknown, 1537, Flemish Community Collection at M Leuven, CC0, source: artinflanders.be, photo: Dominique Provost
Double-sided painting depicting the healing of a poor blind man and the condemnation of St Quentin on the front, and the horrific torture scene on the reverse.
Unknown artist (Southern Netherlands), formerly attributed to Jan II Van Rillaer (Leuven) and Bernard Van Orley (Brussels)
Oil on oak panel
107 x 96 cm; max. 125.5 x 114 x 7.4 cm incl. frame
M Leuven, inv. S/9/O (formerly Municipal Museum Vanderkelen-Mertens)
Sold in Brussels at auction on 20 June 1928 to Amédée Prouvost collection, then attributed to Jan Van Rillaer; in 1937 listed in the collection of the Brussels art dealer De Heuvel as a work by Bernard Van Orley; subsequently owned by art dealer Léon Seyffers (1885-1944/45) in Regentschapsstraat in Brussels; purchased by art expropriator Kajetan Mühlmann in 1941; sold on by Mühlmann to Reichsmarschall Hermann Göring for RM 8,000 in December 1941 (see label on frame: [...] Mühlmann, Berlin. Dec. 1941, KG 889.); in 1945 transferred from Carinhall to Berchtesgaden with the Göring art collection and rediscovered there by the Monuments, Fine Art & Archives Division (Berchtesgaden no. 123); transferred to the Central Collecting Point in Munich (Munich no. 5161) on 25 July 1945; repatriated to Belgium on 10 October 1946 (Economic Recovery Service no. A.79); exhibition In Duitsland herwonnen kunstwerken [Artworks recovered in Germany] in November–December 1948 at the Palace of Fine Arts in Brussels; loaned by the Belgian state to the museum of Leuven in 1951.
Collection de feu Amédée Prouvost, auction catalogue, Galerie Fievez, Brussels, 20.06.1928, p. 38 and plate XXXIII (copy in M-collection, inv. V/75/5759); Bulletin de la Société Royale d'Archéologie de Bruxelles, vol. 1936–1937, p. 79; F. Beaudouin et al., In Duitsland herwonnen kunstwerken, exhibition catalogue, Brussels, 1948, p. 31, no. 37; Geert Sels, Kunst voor Das Reich. Het wedervaren van schilderijen in onze musea, thematic section in: OKV, vol. 55 (2007) no. 1 (listed as Jan Van Rillaer); De legende van de heilige Kwinten, Zuidelijke Nederlanden, 1537, M Leuven Collection, Flemish Art Collection blog ‘Kunstwerk in focus’, 05.10.2021; Geert Sels, Kunst voor Das Reich. Op zoek naar naziroofkunst uit België, Tielt, 2022, p. 202-203.

'The Legend of St Quentin', unknown, 1537, Flemish Community Collection at M Leuven, CC0, source: artinflanders.be, photo: Dominique Provost

'Martyrdom of St Quentin', unknown, 1537, Flemish Community Collection at M Leuven, CC0, source: artinflanders.be, photo: Dominique Provost

'Martyrdom of St Quentin' (detail), unknown, 1537, Flemish Community Collection at M Leuven, CC0, source: artinflanders.be, photo: Dominique Provost

Label on frame (lower left side), CC0, bron: artinflanders.be, photo: Cedric Verhelst

Seal on frame (top), CC0, bron: artinflanders.be, photo: Cedric Verhelst